Skip to content

Countering nowism

It’s been interesting to follow the comments on Tony’s post about the ethics of everyday evangelism. Tony makes a helpful point: rather than getting caught up with the question of whether we must evangelize, it’s far more useful to ask how we can encourage, inspire and equip more Christians to talk about Jesus with their friends.

In this post, I’d like to offer one suggestion, based on my previous post about the insidious heresy of nowism that’s creeping in and killing our Christian lives. I reckon that if we can keep fighting nowism, this will really help our evangelistic endeavours.

Sometimes in the debate about evangelism, 1 Peter 3:15 is quoted to show that all Christians should at least be ready to answer for their Christian faith if asked. 1 Peter 3:14-16 reads:

But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, but in your hearts honour Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behaviour in Christ may be put to shame.

But let me ask you: how often are you actually asked for a reason for the hope that is in you? How many times this week did anyone come up to you and start demanding reasons for your hope? If you’re anything like me, it doesn’t happen that often. But Peter seems to be expecting that it will happen—at least regularly enough that it’s worth giving instructions about what to do when it does happen! Why is that? Because Peter knows that our hope of salvation—of the glorious inheritance kept for us in heaven—is the basis for our entire Christian lives (1 Peter 1:3ff), and he expects that that hope will make real, obvious and demonstrable differences in the way we live. Christians should be equipped, encouraged and inspired by our hope to live and act very differently to the people around us. For example, we will rejoice in inevitable sufferings (1:6), prepare our minds for sober-minded action (1:13), live as if we’re exiles and aliens in the world (1:17), and treat the world’s ways as futile (1:18). In the immediate context of 1 Peter 3:15, we will suffer for the sake of righteousness, without fearing the world. As a result, Peter expects that unbelievers will see our weird, outlandish behaviour and demand answers from us!

So how often has that happened for you? If it doesn’t happen often, why not? Is it because so many of us are are really nowists? We come to church or Bible study each week, and we rejoice that we have our doctrine of the future sorted out. Having passed ‘living hope 101’, we then spend our lives conforming to what everybody else is doing: following that career or course, working those long hours, building that big house, creating a future for our children in this world. Our friends and colleagues know we’re ‘Christians’, but from our behaviour, they think that means we’re a sort of polite, morally upright version of the world. In the minds of unbelievers, we’re quite nice people who are running after the same goals they are, with the same sorts of lives and dreams, the same concerns and cares, but with a bit of extra ‘Christian’ stuff added in (e.g. we might choose a Christian school instead of a public school for our kids, or we might decide to go to church instead of soccer on Sundays).

Of course, there’s nothing inherently wrong with the things of this world—with food and drink and houses and cars and families and schools. And there’s nothing inherently more holy about suffering or poverty in itself. But, at the same time, if our whole lives are made up of a series of decisions that look similar to the decisions unbelievers make (even though there is nothing wrong with any of those decisions individually), questions must be asked: is our nowism stifling not only our Christian lives, but our evangelism to boot?

Rather than worrying about whether we’re supposed to evangelize, I reckon we should put our efforts into changing our attitudes and lives so that evangelism will be simply unavoidable.

Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. (1 Peter 1:13)

Published inEvangelismThe Briefing

Publications by Lionel Windsor:

  • Lift Your Eyes: Reflections on Ephesians

Recent blog posts

  • Entering a tomb in PompeiiWe too: the offenders (Ephesians 2:3)
    Judgmentalism. It’s a bigger problem than we think. Judgmentalism is certainly a danger for God’s people. That’s because God’s people have God’s word. God’s word helps God’s people to see how wonderful God is, and how terrible humanity is in comparison. But Ephesians 2:3 contains two highly significant, emphatic words: “we too”. We too, says Paul, were the offenders. We, too, were the disobedient. These words aren’t talking about all those horrible people “out there”. They’re talking about God’s people. And it’s something we, too, need to hear. These words tell us something incredibly important—something that we ignore at our peril.
  • Photo by Daniel Lienert on UnsplashThe root of the problem (Ephesians 2:1–2)
    I hadn’t visited the dentist for years. Then I felt a tiny amount of pain in one of my teeth. But I ignored it. I didn’t want to bother with a dentist. Anyway, I had my own solution: I’d always brushed my teeth quite thoroughly, and was proud of it. So I just kept brushing. But after a while, the pain came back. This time, it was worse. So I finally visited the dentist. That was painful, too. The root had become so infected that I needed root canal surgery. That was a while ago. But last year, it flared up again, as these things apparently do. And yet I chose to visit the dentist again, even though I knew it might be painful. Why? Because I’d learnt something. I’ve learnt that if I have a problem that goes to the root, and if I know someone who has the solution to the problem, I shouldn’t ignore it or try to fix it myself. I should face up to the root problem, and get help. So I got help. Now, I don’t have a tooth in that spot at all. In Ephesians 2:1–2, Paul seeks to go deep, to the root of the problem. The problem Paul talks about here is incredibly serious. It can be very painful to admit. But Paul can and does admit it—because he also knows the person with the solution. According to Paul, this isn’t a problem to ignore or try to fix ourselves. It’s not something we can educate ourselves out of. This is a problem to face up to, and get help.
  • Captivated by ScriptureCaptivated by Scripture: A personal reflection on D. W. B. Robinson’s legacy for biblical studies
    What made Donald W. B. Robinson such an inspiring and influential teacher for generations of students? His commitment to being captivated by Scripture. This is a paper given by Lionel Windsor at the legacy day and launch of Donald Robinson Selected Works Volume 3: Biblical and Liturgical Studies & Volume 4: Historical Studies and Series Index. Moore Theological College, Sydney, 16 March 2019.
  • The first thing to say about church (Ephesians 1:22–23)
    Here in Ephesians 1:22–23, for the first time in his letter, the apostle Paul uses the word “church”. He’s taken quite some time to get to this point. That might make you think that the church isn’t very important to Paul. But actually, the reverse is true. This is a climactic statement. So far in Ephesians, Paul has poured out his praise to God for his blessings and plans and purposes. He has told his readers how he is praying for knowledge and hope and strength in God. Now, finally, at the highest peak of this amazing prayer, Paul names “the church”. So what is the first thing Paul has to say about the church? What is the word he associates most closely with the church? What matters most to Paul when it comes to the church? The answer is, in fact, obvious. It’s so obvious that you might think it doesn’t need to be said. You might even wonder why Paul bothers saying it, when there are so many other more practical things he could say about the church. But while it might seem obvious, it needs to be said first. Why? Because it’s so easy to assume it. Yet without it, nothing else about the church makes sense.
  • Grave of John BunyanStrength to live (Ephesians 1:19–21)
    What do we do when we feel weak in the face of the powers that be? One response might be just to shut down, close ranks and find a bitter satisfaction in our identity as victims. Another response might be to try to fight as hard as we can to exert our power and dominance over others, seeking to turn the tables so that we become the conquerors instead of the oppressors. Both of these responses involve seeking strength and power in ourselves. They are often the way that oppressed individuals and groups in our world respond to the powers that are oppressing them. But is that the way God wants his people to respond to our weakness in the face of power? In Ephesians 1:19–21, the apostle Paul gives us a far better way to respond. Paul’s response involves looking for strength. But it’s not a strength that comes from within ourselves. It’s a strength that comes from God himself.
  • Christ, the Cross and Creation Care ConferenceConference: Christ, the Cross and Creation Care
    I'll be speaking at the "Christ, the Cross and Creation Care Conference", Sydney. 8.30am to 3.30pm, Saturday 22 June 2019. A conference run by A Rocha Australia
  • Palatine Hill from Roman Forum with contrails – Black and WhiteWhat’s the point of theology? (Ephesians 1:17–18)
    The full name of the college I teach at is “Moore Theological College”. That word “Theological” says something important about who we are. It reminds us about what we're on about. Yes, the Bible is at the centre of everything we do. Yes, we seek to train people for ministry. Yes, we're driven by the worldwide mission of Jesus Christ. Yes, we're committed to learning together, and having our characters formed in loving Christian community. But our careful study of the Bible, and our pastorally-motivated ministry and mission training, and our encouragement of one another in our community, all matter because of something more basic: theology. Unfortunately, the word "theology" can be misunderstood. It sometimes gets used to mean something like “technical details about spiritual things that experts argue about and isn’t much practical use to regular people”. But that's just a caricature. It's not what theology is. Theology is something far more profound, far more life-changing, and far more fundamental—not just for people at a college, but for everyone. In Ephesians 1:17–18, Paul prays for his readers—people who have come to believe in and live for Jesus Christ. It's a prayer for more theology.
  • Youth praying, Finchale PrioryPrayer: What are we actually doing? (Ephesians 1:15–16)
    “A Muslim, a Jew and an Anglican Minister walk into a classroom”. This was the advertising blurb for a local Community College seminar I participated in a few years ago. I joined a Muslim educator and a Jewish academic (who is also a friend of mine) to give a series of presentations on different aspects of our three religions to interested people from the community. When we came to the topic of ‘prayer’, I was fascinated to hear what my co-presenters had to say. Even though we were all using the same word, ‘prayer’, the word meant very different things in the different religions. As a believer in Jesus Christ, what did I have to say about what prayer is? What would you have said? Christians, too, can often be a bit confused or unclear about what prayer actually is. That’s where the Apostle Paul really helps us. In these verses in Ephesians, Paul starts telling his readers about his own prayers for them.
  • Photo by Danielle Macinnes on UnsplashThe Holy Spirit: Our security (Ephesians 1:14)
    The Stanford Marshmallow Experiments are a favourite illustration of motivational speakers. The lesson is this: If you can learn how to delay gratification early in life, you’ll do better in later life. Sounds reasonable, doesn’t it? But unfortunately, like many popular conclusions drawn from famous psychological experiments, it doesn’t stand up to closer scrutiny. The more up-to-date study demonstrates something far more mundane: if you grow up in a secure home where you know there will always be food on the table, you’re more likely to be able to put off eating a marshmallow. This isn’t a particularly useful lesson for motivational speakers. But it’s a great illustration of what it means to be a child of God.
  • Mission. Photo by Ben White on UnsplashThe message is the mission (Ephesians 1:13)
    What is God’s mission? What means is God using to bring about his purposes in Christ? What does that mean for our own mission as Christians and churches?

On this site

All content copyright Lionel Windsor