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Forget the Channel: a name for this site

I’ve been thinking about naming this site for a while. The new name, Forget the Channel, is taken from the final verse of the hymn ‘May the Mind of Christ my Saviour’ by Kate Barclay Wilkinson (apparently written before 1913, published in 1925):

May His beauty rest upon me,
As I seek the lost to win,
And may they forget the channel,
Seeing only Him.

The idea is that the site is designed to contribute to the vital task of seeing people come to a saving trust in Jesus Christ. If it furthers that end, it’s achieved its aim. If all it does is make people appreciate Lionel Windsor more, then it’s failed.

The name was suggested by my very beautiful wife, Bronwyn. It’s actually a song we sang while standing together at the Mid Year Conference for Campus Bible Study (University of New South Wales) in 1997, less than a week before I asked her out. We remember the song, because I had to ask Bronwyn what the words ‘forget the channel’ meant, and she patiently explained it to me. We were married eleven months later.

Published inBronwynGeneral

Publications by Lionel Windsor:

  • Lift Your Eyes: Reflections on Ephesians

Recent blog posts

  • Ampelmann, BerlinTurn around and walk the other way (Ephesians 4:17–19)
    Darkness, futility, and desire: this is the way the world walks. Paul doesn’t write these things so that we can gloat or judge. He writes so we can repent, and live.
  • Photo by Kira auf der Heide on UnsplashPlaying your part (Ephesians 4:16)
    Paul’s vision for Christ’s body is unity in diversity. It’s not just flat uniformity, nor is it just diversity for the sake of diversity. It’s diversity for a common purpose.
  • Photo by Ben White on UnsplashThe truth in love: A key principle for church growth (Ephesians 4:14–15)
    Paul’s principle for the growth of Christ’s body isn’t about presentation or organisation. It’s more fundamental: “speaking the truth in love”.
  • Colosseum with cross-shaped cloudsChrist’s body: A brief history (Ephesians 4:11–13)
    Paul didn’t write Ephesians 4:11–13 to give us a detailed blueprint for how to organise our ministries. He wrote these verses to point us to God’s grace in Christ.
  • Cathedral CeilingChrist: Up there and down here (Ephesians 4:8–10)
    In these verses, Paul makes a big deal of Christ going up (to heaven) and down (to be with us by his Spirit). Why? to encourage believers as we face all the ups and downs of living for Christ.
  • Genesis 1:27 modified NIVMale and female: Equality and order in Genesis 1:27
    Genesis 1:27 is important in debates between egalitarians and complementarians. It clearly implies equality, yet also seems to suggest a certain order.
  • Gift among giftsGifted beyond measure (Ephesians 4:7)
    How should Christians think about our own individual ‘giftedness’? We need to see our own gifts in the light of God’s wonderful, superabundant grace.
  • Temple of Antoninus and Faustina, Roman ForumThe one and only God (Ephesians 4:4–6)
    In this part of Ephesians, the apostle Paul makes an unavoidably scandalous claim: The God and Father of our Lord Jesus Christ is the one and only God.
  • Finding praise in the right place (Romans 2:28–29)
    There is a very strong temptation to measure your ministry by looking at how much people are praising you. This passage teaches us where to look for praise.
  • This unity (Ephesians 4:2–3)
    In the classic film Monty Python and the Holy Grail, the King of Swamp Castle issues an appeal for unity: “This is supposed to be a happy occasion. Let’s not bicker and argue about who killed who!” It’s become a classic line used to poke fun at people who are trying to bring peace and unity without showing any understanding of the reality of the situation or the depth of hurt that’s been caused. While we might never end up being quite as absurd as Monty Python, Christians can sometimes talk about unity a little like this. That is, we can treat unity as some ideal state where everybody just gets on, no matter how deep our differences are and no matter what hurt has been caused. And yet—unity really matters. Christians are called to unity. Christian unity is anchored in the truth of the gospel.

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