- The meaning of the Last Supper: Luke 22:7-38 (A Sermon)
- Galatians 3:28 – “Neither Male Nor Female”:What does this verse mean when it comes to male-female roles and relationships? Is it a “Magna Carta for humanity” that teaches complete functional equality of every human being in all areas of life? And what have Christians down through the ages taught about this verse? Michelle Philp explores the meaning of this much-quoted verse in its context, and assesses the history of interpretation of Galatians 3:28 from the early Christians to the present, with special reference to the phrase “neither male nor female”.Synopsis:
This examination of the history of interpretation of Galatians 3:28 reveals that until the nineteenth century commentators understood Paul to be teaching a ‘complementarian view’ of equality for salvation which does not remove social distinctions/roles. No orthodox commentators on this text from the Patristic period through to the Reformers argued for a view of equality that blurred or removed distinctions. The departure from this historic interpretation is shown to have occurred in the nineteenth century under the influence of the Enlightenment concepts of equality where equality in one thing necessitated sameness in all things. The ensuing tension with other Pauline texts that assume distinctions were explained away using historical-critical methods from the same era. Drawing on the nineteenth century egalitarian understanding of Gal. 3:28 it is seen how feminist interpreters move a further step away from the traditional understanding due to their imposition of feminist culture on their hermeneutic.
- Titus 2:3-5: Hand-me-ons: A sermon by Sandy Grant
- Is the Bible Clear? The Bible, the Reformation and Postmodernism.
- The Bible and Homosexuality – A summary of the current (2005) debate.
- Open Letter to Brian Farran, Anglican Bishop of Newcastle, from Sandy Grant, St Michael’s Anglican Cathedral, Wollongong (Monday 11 February, 2008). Sandy Grant writes concerning Brian Farran’s public Statement regarding the GAFCON conference organised by conservative Anglicans and critical of the Archbishop of Sydney, Peter Jensen’s involvement in it.
- Women teaching men the Bible – what’s the problem?A paper by Sandy Grant in response to Graham Cole.
- Also available in PDF.
- God in a Box? Stuart Starr, from Figtree Anglican Church, helps Christians to ask some important questions about the “discovery” of Jesus’ tomb.
Recent blog posts
- The truth on the ground (Ephesians 4:1)May 24, 2019Our step by step living, in all the details of life, really matters for Christians. It’s not an optional extra; It’s intimately connected to our calling.
- God: Beyond us—and with us (Ephesians 3:20–21)May 21, 2019God is nothing like the Elf on the Shelf. God’s power is far beyond us. Yet God’s power is at work in us. So God’s glory is our joyful goal.
- When education is not the answer (Romans 2:17–27)May 17, 2019When education is not the answer (Romans 2:17–27). Amongst all the pragmatics & demands & struggles of ministry, you first need to know the why of ministry. You need deep and strong theology, and to apply that theology to your life & ministry.
- This is huge (Ephesians 3:18–19)May 17, 2019God’s plans for his world, and his love for us in Christ, are vast and awe-inspiring. They change everything. That’s why need prayer to grasp them.
- Where does God live? (Ephesians 3:16–17)May 14, 2019Can God’s presence be with us? If so, how? In bread and wine? In a tangible experience of worship? In Ephesians, Paul speaks about how Christ dwells among us.
- Who are you praying to? (Ephesians 3:14–15)May 10, 2019Most people pray. But not everyone prays in the same way. Your view of God will have a profound effect on your prayer life. Who are you praying to?
- With Israel Folau (repost)May 9, 2019Given the current controversy surrounding Israel Folau's social media post, a piece I wrote for the ABC News website has again become highly topical.
- My afflictions, your glory (Ephesians 3:12–13)May 7, 2019We can react to suffering by avoiding or escaping or denying or rationalising it. For Paul, the gospel of Christ leads to a profoundly different reaction.
- God’s multidimensional wisdom (Ephesians 3:9–11)May 3, 2019Do you think being a Christian is boring? If so, maybe your view of God is one-dimensional. But Paul sees God and his purposes in vivid multidimensional glory.
- The meaning of ministry (Ephesians 3:7–8)April 30, 2019Christian ministry is hard. So why be involved at all? Pragmatics and techniques alone can’t answer that question. We need to know the meaning of ministry.
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