Skip to content

Category: Church

Preachers and Leaders 4: Preaching and congregational leadership today

Now, as then, preaching should be understood as the public component of the speech of a congregational leader to a congregation under his care, by which he ensures that the congregation learns, obeys and holds on to the truth of God’s word. A congregational leader leads his congregation by preaching; conversely, preaching is the key public expression of a congregational leader’s role.

Preachers and Leaders 3: Preaching as congregational leadership: a venerable history

The regular sermon, according to key figures from church history including Chrysostom, Augustine, Calvin, Cranmer and Perkins, is the key means by which shepherd-leaders fulfil their responsibility to ensure that the truth of God’s word is guarded, learned and obeyed among their congregations.

Preachers and Leaders 2: The speech of shepherd-leaders in the New Testament

In a number of places across the New Testament, we see a certain pattern of congregational leadership. Christian congregations often include certain people who are described as carrying a weighty responsibility. This responsible leadership role is based on and derived from the word of the apostles, which in turn is grounded in the Old Testament Scriptures. The congregational leaders discharge their responsibility primarily through speaking this word to the congregation, in a variety of ways.

Preachers and Leaders 1: A separation of preaching and leadership?

Among the many important issues and questions that have been raised during recent debates about women and preaching, one that has received perhaps too little attention is this: What exactly is this thing we call a ‘sermon’ or ‘preaching’? Preaching is the public component of the speech of a congregational shepherd-leader to the congregation under his care, by which he ensures that the truth handed down in the Scriptures is learned and obeyed by that congregation, in light of the congregation’s particular circumstances.

Book – Women, sermons and the Bible: Essays interacting with John Dickson’s “Hearing Her Voice”

In late December 2012, John Dickson published an eBook in which he presented a novel proposal concerning the Greek term normally translated “teach” (didaskō) in 1 Timothy 2:12. I have had an opportunity to contribute to a book in which various authors interact in depth with Dickson’s proposal, and find it wanting on multiple fronts.

Recent blog posts

  • Holding child's handImitators of God (Ephesians 5:1–2)
    Christians are God’s dearly loved children, raised from death to life and secure with him, now and forever. This is what gives us the power to sacrifice.
  • Preaching sermons and shepherding the flock: What’s the connection?
    Lionel Windsor | 2 Feb 2015 | Priscilla and Aquila Conference | Moore College, Sydney I’m here republishing my 2015 paper, which originally appeared as a PDF and video. See here for more on the
  • Photo: NASA/ISS CrewThe Amazon Fires: A Gospel Response
    Unprecedented numbers of fires are now burning in the Amazon rainforest. How can the gospel of Jesus Christ be brought to bear on the situation?
  • Photo by Xan Griffin on UnsplashThe Victory of the Cross
    According to the Bible, Jesus’ death on the cross is God’s victory and triumph—a victory and triumph Christ shares with all who trust in him... (Audio)
  • Photo by Lina Trochez on UnsplashThe power of forgiveness (Ephesians 4:31–32)
    Believers are to forgive, as God has forgiven us. Forgiveness is not only possible for believers, it’s also powerful for our lives and relationships.
  • Photo by Brett Jordan on UnsplashWords with purpose (Ephesians 4:29–30)
    Christians have a whole new reason to speak. Instead of rotten words or selfish words, we are to speak good words: word that build and give grace.
  • Photo by Ben White on UnsplashThe gospel for criminals (Ephesians 4:28)
    Paul preaches the gospel to thieves. God’s grace gives us a new identity. That means we have work to do: not so we can take, but so we can give.
  • Sun setting on ruinsGrace and anger (Ephesians 4:26–27)
    Whether our anger is right or wrong, we can’t deny it’s there. But because we belong to Christ, we must make it a priority to deal with anger. How?
  • Is God Green? By Lionel WindsorIs God Green? Audio/video links
    Here are some links to audio and video for events I've spoken at recently based on my book: Is God Green?
  • Donald Robinson Selected Works volumes 3 and 4Donald Robinson on the Origins of the Anglican Church League
    History matters. It makes us question things we take for granted, it helps us to understand who we are, and it gives us a broader perspective on the issues we face today. One example – relevant for evangelical Anglicans, especially in Sydney – is an essay in Donald Robinson Selected Works, volume 4 (recently published by the Australian Church Record and Moore College). The essay is called “The Origins of the Anglican Church League” (pp. 125–52). It’s a republication of a paper given in 1976 by Donald Robinson (1922–2018), former Moore College Vice-Principal and later Archbishop of Sydney. In the paper, Robinson traces some of the currents and issues that led to the formation of the Anglican Church League in the early twentieth century. The essay is classic Donald Robinson: full of surprises, yet definitely still worth reading today to help us gain perspective on issues for evangelical Anglicans past and present.

On this site

All content copyright Lionel Windsor