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Tag: Isaiah

Paul’s priestly ministry in Romans 15: a fulfilment of Isaiah 60-61

In my book, I argue that Paul’s description of his “priestly” ministry in Romans 15:14-33 is drawn from Isaiah 60-61, which describes Israel’s eschatological priestly role toward the nations. This reinforces Paul’s depiction of his apostolic ministry as an eschatological Jew-Gentile dynamic.

Postscript: Why the New Perspective claims that “righteousness” means “covenant faithfulness” – and why it’s wrong

Here’s a very insightful post from Lee Irons critiquing the theory that “righteousness” means “covenant faithfulness”. I’ll quote a sizeable chunk of Irons’ conclusions because…

The Bible doesn’t say

A few weeks ago, Bobby died. It happened quite quickly. On Thursday, he was sitting merrily on his perch. On Friday, he was shivering and looking pretty unimpressed with life. On Saturday morning, he was standing on the floor of the cage with his eyes half open, rocking back and forth. At lunchtime, when the kids and I took him to the vet, he had decided it would be best to have a little lie down. The vet was kind but decisive.

We took Bobby home in a very small plastic bag. There were tears. My wife’s former history teacher (that’s a whole other story) dug a hole in the backyard, and another friend of ours found a little mournful-looking stone dog to act as headstone. Family, friends and the former history teacher prayed together that God would comfort us in our loss.

Then came the inevitable question from the 6-year-old: “Is Bobby in heaven now?” Hmm. I know that there will be a new, physical creation (Isa 65:17), and it seems like the new creation will contain, at the very least, contented wolves, baby sheep, lions, cattle and humiliated snakes (Isa 65:25). But will there be a spiritual continuity of identity between the Bobby we knew and a particular budgie in the hereafter? There didn’t seem to be enough biblical data to form a meaningful answer. So I answered as I only could: “The Bible doesn’t say”.

Recent blog posts

  • Ampelmann, BerlinTurn around and walk the other way (Ephesians 4:17–19)
    Darkness, futility, and desire: this is the way the world walks. Paul doesn’t write these things so that we can gloat or judge. He writes so we can repent, and live.
  • Photo by Kira auf der Heide on UnsplashPlaying your part (Ephesians 4:16)
    Paul’s vision for Christ’s body is unity in diversity. It’s not just flat uniformity, nor is it just diversity for the sake of diversity. It’s diversity for a common purpose.
  • Photo by Ben White on UnsplashThe truth in love: A key principle for church growth (Ephesians 4:14–15)
    Paul’s principle for the growth of Christ’s body isn’t about presentation or organisation. It’s more fundamental: “speaking the truth in love”.
  • Colosseum with cross-shaped cloudsChrist’s body: A brief history (Ephesians 4:11–13)
    Paul didn’t write Ephesians 4:11–13 to give us a detailed blueprint for how to organise our ministries. He wrote these verses to point us to God’s grace in Christ.
  • Cathedral CeilingChrist: Up there and down here (Ephesians 4:8–10)
    In these verses, Paul makes a big deal of Christ going up (to heaven) and down (to be with us by his Spirit). Why? to encourage believers as we face all the ups and downs of living for Christ.
  • Genesis 1:27 modified NIVMale and female: Equality and order in Genesis 1:27
    Genesis 1:27 is important in debates between egalitarians and complementarians. It clearly implies equality, yet also seems to suggest a certain order.
  • Gift among giftsGifted beyond measure (Ephesians 4:7)
    How should Christians think about our own individual ‘giftedness’? We need to see our own gifts in the light of God’s wonderful, superabundant grace.
  • Temple of Antoninus and Faustina, Roman ForumThe one and only God (Ephesians 4:4–6)
    In this part of Ephesians, the apostle Paul makes an unavoidably scandalous claim: The God and Father of our Lord Jesus Christ is the one and only God.
  • Finding praise in the right place (Romans 2:28–29)
    There is a very strong temptation to measure your ministry by looking at how much people are praising you. This passage teaches us where to look for praise.
  • This unity (Ephesians 4:2–3)
    In the classic film Monty Python and the Holy Grail, the King of Swamp Castle issues an appeal for unity: “This is supposed to be a happy occasion. Let’s not bicker and argue about who killed who!” It’s become a classic line used to poke fun at people who are trying to bring peace and unity without showing any understanding of the reality of the situation or the depth of hurt that’s been caused. While we might never end up being quite as absurd as Monty Python, Christians can sometimes talk about unity a little like this. That is, we can treat unity as some ideal state where everybody just gets on, no matter how deep our differences are and no matter what hurt has been caused. And yet—unity really matters. Christians are called to unity. Christian unity is anchored in the truth of the gospel.

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