Contents
Purpose
- Second part of Luke’s two-volume work
- Luke 19:10 “For the Son of Man came to seek and to save what was lost”
- Acts 1:8 “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth
- ie it is the confirmation of the gospel
- ie to show how this gospel was proclaimed and confirmed
- It is also an historical account and a defence of the events of the early church (Luke 1:1-4)
- Against the Jewish world
- Against the Greek world
- Against persecution
- e.g. Jesus (in Luke) and many Christians, especially Paul (in Acts) are often pronounced not guilty
- Luke is about what Jesus began to do and teach. Acts is about what Jesus continues to do and teach, by his Spirit.
Date
- Not conclusive – could be any time from 60-61 (time of Paul’s imprisonment in Rome) onwards
Importance
- Provides a link/pivot between the gospels and the epistles
- Evidence for apostolic claims
- Of Paul (especially)
- Of others
- The message of Christianity: shows place and content of early Christian preaching
- Spread of gospel from Jew à Gentile
- Provides a link between the Jesus of the gospels and the people who had never seen Jesus
- Comfort for Christians
- Call to salvation for non-Christians – embrace this Jesus whom you have not seen
Themes
- The witnesses and their task
- The universal spread of the word
- Geographically
- To different peoples
- The Holy Spirit acting in the spread of the word (including the miraculous)
- Opposition
- The preaching and its content – the message
- Overall message: “Believe in the Lord Jesus for salvation because his resurrection means our resurrection.”
- Different for different types of people
Quotations to remember
- Luke 19:10 “For the Son of Man came to seek and to save what was lost”
- Acts 1:8 “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth”
- Acts 10:34-35 “Then Peter began to speak: “I now realize how true it is that God does not show favoritism but accepts men from every nation who fear him and do what is right.”
- Acts 11:18 “So then, God has granted even the Gentiles repentance unto life”
- Luke 9:51 “As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem”
- Acts 19:21 “After this had happened, Paul decided to go to Jerusalem …”
- Acts 17:18 “Paul was preaching the good news about Jesus and the resurrection” – a summary of the message.
Structure of Acts
Reading Acts is like watching the effects of an earthquake. The death and resurrection of Jesus is the epicentre. The earthquake happens, and the shock waves expand in ever increasing circles to cover the whole earth, driven along by the Holy Spirit. These expanding circles can be seen in various ways: the witnesses, the geography, the recipients of the message.
Overall structure
Emphasis indicates a consolidation rather than an expansion
Passage | Witnesses | Geography | Recipients |
---|---|---|---|
1 |
Introduction / preparation |
||
2 |
Apostle Peter |
Judea (centre Jerusalem)Jerusalem |
JewsIntro: all Jews |
3-5 | Peter and John | Hebraic Jews | |
6:1-7 | The Seven | Grecian Jews | |
6:8-7:60 | Stephen | ||
8 | Philip | JudeaSamaria | SamaritansUnclean proselytes |
9:1-31 | (Saul’s conversion) |
Mediterranean Coast (centre Antioch) |
God-fearing Gentiles |
9:32-42 | (Peter) | Lydda and Joppa | (Jews) |
10:1-11:18 | Caesarea | God fearers | |
11:19-30 | (Saul) | Antioch | Greeks |
12 | (Peter) | (Jerusalem) | (Jews) |
13-15 |
Apostle Paulwith Barnabas |
Phrygia / Galatia – journey 1 |
Gentiles(Jews rejected) |
16:1-17:15 | with Silas and Timothy |
Macedonia / Achaia / Asia (centre Ephesus) – journeys 2 & 3Macedonia |
|
17:16-18:17 | Achaia | ||
18:18-19:41 | with Priscilla and Aquilawith Apollos | Ephesus | (John the Baptist’s believers) |
20-28 | (by himself) |
Rome |
Looking to the future – “the ends of the earth” |
Detailed structure with themes
NB Can divide up rows in the table below
Passage | Witnesses | Geography | Recipients | The Holy Spirit | Opposition |
---|---|---|---|---|---|
1 | 1:8 The disciples together are commissioned to be witnesses1:12-26 Another witness must be chosen to take Judas’ place | Galilee – Jesus’ appearanceJerusalem | 1:2 Jesus gave instructions through the Spirit1:5 Jesus promises baptism with the Holy Spirit
1:8 They will receive power from the Holy Spirit to be witnesses 1:16 The Holy Spirit spoke through David in the Psalms 1:24-26 God chooses Matthias to continue as witness because Judas betrayed |
||
2 | Apostle Peter2:32 Peter claims to be a witness of the resurrection | Judea (centre Jerusalem)
|
JewsJews from every nation (all directions around Jerusalem) | Jewish Pentecost2:4 The Spirit fills them and enables them to speak in other tongues
2:17-18 God had promised to pour out his Spirit on all people in Joel – this is the sign of salvation 2:33 The exalted Christ, at the right hand of the Father, pours out the Spirit 2:38 Those who repent and are baptised will also receive the gift of the Holy Spirit 2:42-47 God does miracles, strengthens and increases the church |
2:13 Some make fun of the tongue speaking and attribute it to drunknness2:23 The Jews put Jesus to death with the help of wicked men |
3-5 | Peter and John3:15 Peter claims to be a witness of the resurrection | 3:11 Worshippers in the temple | 3 Miracle with lame man allows Peter to address the onlookers | 3:13 Jews killed the Christ | |
4 | 4:13 Peter and John are unschooled, ordinary men.4:20 They cannot help speaking about what they have seen and heard
4:33 Apostles continue to testify Barnabas introduced |
Sanhedrin (in opposition to the message) | 4:8 The Holy Spirit fills Peter and enables him to speak the word of God4:25 The Holy Spirit spoke through David
4:31 After persecution, all the believers are filled with the Holy Spirit and enabled to speak the word of God boldly |
4:1-4 Priests, captain of the temple guard, Sadducees put Peter and Jogn in prison4:5-22 Sanhedrin commands them not to speak in the name of Jesus
4:24-30 Opposition fulfilment of Psalm 2 – the nations against the anointed. 4:27 Jews killed Christ |
|
5:1-16 | 5:3, 9 Ananias and Sapphira lie to and test the Holy Spirit, and are killed by God for it5:13 Retribution by Holy Spirit ensures that insincere people do not join the church, although many do still join
5:32 The Holy Spirit is a witness together with Peter and the apostles |
5:3, 9 Ananias and Sapphira lie to Holy Spirit and die | |||
5:17-42 | 5:32 The Holy Spirit is called a witness | 5:39 Gamaliel realises that this cannot be stopped if it is from God | 5:17-42 The Sanhedrin opposes and imprisons the apostles5:41 The apostles rejoice that they are counted worthy of suffering for the sake of the Name | ||
6:1-7 | The Seven | The Seven given the responsibility for the Grecian Jews | 6:3,5 A criterion for choosing the seven is that they are full of the Holy Spirit | ||
6:8-7:60 | Stephen – killed for his witness | Grecian Jews (who oppose the message) | 6:10 The synagogue of the freedmen could stand up neither against Stephen nor the Spirit by whom he spoke7:51 Stephen’s charge against the Jews is that they resist the Holy Spirit
7:55 Stephen’s vision of glory happens as he is full of the Holy Spirit |
6:8-7:60 Opposition is from the “Synagogue of the Freedmen” – Grecian Jews6:12-14 False witnesses
7 The whole speech is about the rejection of God’s prophets by the people of Israel 7:54-60 Stephen killed |
|
8:1-25 | 8:1 First mention of Saul (in opposition to message)Those scattered by persecution preach where they go
Philip Peter and John |
JudeaSamaria | Samaritans | Samaritan Pentecost8:6 Phillip does miraculous signs and the crowds pay attention
8:14-17 The Samaritans receive the gift of the Holy Spirit, subsequent to their baptism into the name of Christ 8:18-19 The Spirit is given at the laying on of the apostles’ hands; Simon tries to buy this ability |
8:1-3 Saul is part of persecution8:20 Simon magus tries to buy the gift of the Holy Spirit with money |
8:26-40 | Philip | The south road | Unclean proselyte (Ethiopian Eunuch) | 8:29, 39 The Spirit guides Philip to and form the Ethiopian Eunuch | |
9:1-31 | Saul’s conversion – announced as chosen instrument to bring gospel to Gentiles, accepted by Barnabas and Jerusalem church | Mediterranean Coast (centre Antioch) | GentilesSaul announced as chosen instrument to bring gospel to Gentiles & Israel | 9:10-16 The Lord tells Ananias to baptise Saul in a vision9:17 Saul is filled with the Holy Spirit then baptised
9:31 The Holy Spirit encouraged, grew and strengthened the church in a time of peace |
9:4-5 Saul is actually persecuting Jesus9:16 The Lord predicts the suffering of Saul
9:23-25 Jews conspire to kill Saul 9:29 Grecian Jews try to kill him |
9:32-42 | (Peter) | Lydda and Joppa | (Jews) | 9:42 Many believe in the Lord as Peter does miraculous healings | |
10:1-11:18 | 10:39-41 Peter and the apostles are chosen witnesses of Jesus’ resurrection | Caesarea | God fearers – household of Cornelius. | 10:9-16 A God-given vision encourages Peter to go to the “unclean” Gentiles10:19, 11:12 The Holy Spirit guides Peter to the Gentiles
10:38 God anointed Jesus with the Holy Spirit Gentile Pentecost 10:44-48 The Holy Spirit comes upon the Gentile believers, enabling them to speak in tongues and praise God, so they are baptised with water 11:15-16 This is seen as a “baptism with the Holy Spirit” 11:18 God granted the Gentiles repentance |
|
11:19-30 | Those scattered by the persecutionBarnabas encourages church and brings Saul | Phonecia, Cyprus, Antioch | Greeks | 11:24 Barnabas is full of the Holy Spirit11:28 The Holy Spirit works through Agabus in Antioch to predict the famine | |
12 | (Peter, Saul, Barnabas, John Mark) | (Jerusalem) | (Jews) | 12 God miraculously saves Peter and the whole church from Herod | 12 Herod persecutes church to gain favour with Jews12:2 Apostle James killed
12:3 Peter arrested and imprisoned |
13-14 | Apostle Paulwith Barnabas and John Mark
13:31 The witnesses to the resurrection are important part of the argument to the Jews |
Phrygia / Galatia – journey 1Cyprus
Pisidian Antioch Iconium Lystra |
Gentiles: Sergius Paulus (proconsul), God-fearers, those appointed for eternal lifeJews: some Jews believe
13:46-47 Paul deliberately turns away from the Jews and to the Gentiles |
13:2-4 The Holy Spirit chooses and sends Barnabas and Saul13:9 Saul opposes Elymas the sorcerer full of the Holy Spirit
13:52 In Pisidian Antioch the disciples are full of joy and the Holy Spirit 14:3 God confirms Paul’s message by signs and wonders |
13:50 Jealous Jews stir up persecution and expel Paul from the city.14:5 A plot between unbelieving Jews and Gentiles to stone Paul and company
14:11-13 The Lystran crowds think that Paul and Barnabas are Greek gods 14:19-20 Paul is stoned almost to death 14:22 Paul says to disciples “we must go through many hardships to enter the kingdom of God” |
15 | (Jerusalem) | Debate: do the Gentiles have to be circumcised? | 15:8, 12 The giving of the Holy Spirit is evidence that God had accepted the Gentiles15:28 The Holy Spirit is at work in the letter from the council of Jerusalem | 15:1 False teaching within the church: circumcision prerequisite to salvation | |
16:1-17:15 | with Silas and Timothy | Macedonia / Achaia / Asia (centre Ephesus) – journeys 2 & 3Macedonia
|
Timothy: Half Greek, half JewLydia: worshipper of God
Philippian jailer Many Gentiles Only a few Jews in Thessaolica, but many in Berea |
16:6-7 The Spirit prevents them from entering Asia and Bithynia and instead directs them to Macedonia. Against Paul’s original intentions to cover old ground, the Holy Spirit wants him to break new ground | 16:19 The crowds have Paul and Silas put in prison. The real reason: they exorcised a spirit and stopped a profitable business. The proffered reason: they are advocating unlawful practices.17:5 Jealous Jews stir up a mob from the marketplace and drag them before the city officials. The proffered reason: they are defying Caesar’s decrees and saying there is another king.
17:13 the Jews go from Thessalonica even to Berea 17:14 Paul stirs up more trouble than anybody else |
17:16-18:17 | with Priscilla and Aquila | Achaia
|
A few AtheniansThe synagogue ruler in Ephesus
18:6 Again, Paul leaves the Jews who oppose him and goes next door into the house of a Gentile |
18:9-10 The Lord encourages Paul in a vision and he stays in Corinth for 1½ years | 18:6 The Jews oppose Paul and become abusive18:12 The jealous Jews make a united attack on Paul. The proffered reason: Paul is persuading the people to worship God in ways contrary to the law, thus invalidating Christianity under Roman law. The proconsul refuses to listen |
18:18-19:41 | with Priscilla and Aquilawith Apollos | Asia (Ephesus) | (John the Baptist’s believers)19:9 Again, Paul leaves the Jews who oppose him and goes into a Gentile lecture hall.
19:10 All the Jews and Greeks in the province of Asia |
19:1-6 The Spirit comes upon those who had only been baptised with John’s baptism19:11-12 Paul does extraordinary miracles
19:21 Paul’s plan to go to Jerusalem is “in the Spirit” |
19:9 Jews in the synagogue publicly malign the word19:13-16 Seven sons of Sceva try to invoke the name of Paul and Jesus but fail
19:23-41 Demetrius stirs up the crowd to get rid of Paul. The real reason: he is losing business from idol making. The proffered reason: the goddess Artemis will be discredited. But the assembly is dismissed. |
20-28 | 22:15, 26:16 Paul identifies himself as a witness of the risen Lord Jesus | Rome | Looking to the future – “the ends of the earth” | 20:22 Paul is compelled by the Spirit to go to Jerusalem20:23 The Holy Spirit warns Paul that prisons and hardship await him
20:28 The Holy Spirit has established the overseers of the Ephesian church 21:4 The disciples urge Paul not to go to Jerusalem through the Spirit 21:11 The Holy Spirit warns Paul of his imprisonment through Agabus 28:25 The Holy Spirit spoke through Isaiah |
See below under “parallels” |
Summary of Themes
Opposition and suffering
Reason for the opposition
- 4:24-30 Opposition fulfilment of Psalm 2 – the nations against the anointed.
- 5:41 The apostles rejoice that they are counted worthy of suffering for the sake of the Name
- 9:4-5 Saul is actually persecuting Jesus
- 9:16 The Lord predicts the suffering of Saul
- 14:22 Paul says to disciples “we must go through many hardships to enter the kingdom of God”
- 20-28 To see the gospel go out to the ends of the earth
Opposition to Christ himself
- 9:16 The Lord predicts the suffering of Saul: “for my name”
- 2:23 The Jews put Jesus to death with the help of wicked men
- 3:13 Jews killed the Christ
- 4:27 Jews killed Christ
- 7 The whole speech is about the rejection of God’s prophets by the people of Israel
From Jealous Jews
- 2:13 Some make fun of the tongue speaking and attribute it to drunknness
- 4:1-4 Priests, captain of the temple guard, Sadducees put Peter and John in prison
- 4:5-22 Sanhedrin commands them not to speak in the name of Jesus
- 5:17-42 The Sanhedrin opposes and imprisons the apostles
- 6:8-7:60 Opposition is from the “Synagogue of the Freedmen” – Grecian Jews
- 6:12-14 False witnesses
- 7:54-60 Stephen killed
- 9:23-25 Jews conspire to kill Saul
- 9:29 Grecian Jews try to kill Saul
- 13:50 Jealous Jews stir up persecution and expel Paul from the city.
- 14:5 A plot between unbelieving Jews and Gentiles to stone Paul and company
- 14:19-20 Paul is stoned almost to death
- 17:5 Jealous Jews stir up a mob from the marketplace and drag them before the city officials. The proffered reason: they are defying Caesar’s decrees and saying there is another king.
- 17:13 the Jews go from Thessalonica even to Berea
- 18:6 The Jews oppose Paul and become abusive
- 18:12 The jealous Jews make a united attack on Paul. The proffered reason: Paul is persuading the people to worship God in ways contrary to the law, thus invalidating Christianity under Roman law. The proconsul refuses to listen
- 19:9 Jews in the synagogue publicly malign the word
- 20-28 It is Jews who are constantly behind the attacks on Paul
From Gentiles
- 14:5 A plot between unbelieving Jews and Gentiles to stone Paul and company
- 16:19 The crowds have Paul and Silas put in prison. The real reason: they exorcised a spirit and stopped a profitable business. The proffered reason: they are advocating unlawful practices.
- 19:23-41 Demetrius stirs up the crowd to get rid of Paul. The real reason: he is losing business from idol making. The proffered reason: the goddess Artemis will be discredited. But the assembly is dismissed.
- 20-28 The Gentiles are accomplices of the Jews in their attacks on Paul
From worldly authorities
- 12 Herod persecutes church to gain favour with Jews
- 17:5 Jealous Jews stir up a mob from the marketplace and drag them before the city officials. The proffered reason: they are defying Caesar’s decrees and saying there is another king.
- 18:12 The jealous Jews make a united attack on Paul. The proffered reason: Paul is persuading the people to worship God in ways contrary to the law, thus invalidating Christianity under Roman law. The proconsul refuses to listen.
- 20-28 Both Roman and Jewish authorities are involved in the trials of Paul
From “believers”
- 5:3, 9 Ananias and Sapphira lie to Holy Spirit and die
- 8:20 Simon magus tries to buy the gift of the Holy Spirit with money
- 14:11-13 The Lystran crowds think that Paul and Barnabas are Greek gods
- 15:1 False teaching within the church: circumcision prerequisite to salvation
- 19:13-16 Seven sons of Sceva try to invoke the name of Paul and Jesus but fail
- 20:29-30 Paul predicts the coming of false teachers even from within the church
Parallels between the suffering of Paul in Acts 20-28 and the suffering of Jesus in Luke
Here Paul makes a journey to Jerusalem in order to suffer. Many of the above themes reach their climax. There are many parallels between Jesus and Paul’s suffering:
Parallel | Luke | Acts |
---|---|---|
They both resolutely set out for Jerusalem | 9:51 | 19:21 |
Predictions of suffering | 9:22 by Jesus | 20:16, 20:22-24, 21:4, 21:10-14 by Paul and the Holy Spirit |
Predictions of resurrection | 9:22 | 20:7-12 Is Eutychus being raised from the dead a clue about what will happen to Paul as a result of his sufferings? A “resurrection” clue? |
Teaching followers and preparing them for the “departure” | 9-19 | 20:13-38 To the Ephesian elders. |
In front of the crowdsA crowd gathers
Accused of leading a rebellion Seized by the crowd Flogging False accusations The Jews stir up people Mob rule They shout for him to die The secular ruler is not in control |
22:47 – 23:2522:47
22:52 22:54 22:63 23:2 23:5 23:18 23:20 23:24 |
21:27 – 22:2921:28
21:38 21:30 22:24 21:28 21:28 22:22 22:22 22:29 |
TrialsThe Sanhedrin
The Roman governor The king |
22:47 – 23:2522:66-71
23:1-7 Pilate 23:8-12 Herod |
22:30 – 26:3222:30-23:11
24 Felix, 25:1-12 Festus 25:13-26:32 Agrippa |
Both Jesus and Paul are in complete control of their situation and are achieving their goal | 23:43, 24:46-47Jesus’ goal in suffering: to die for the forgiveness of sins | 27-28Paul’s goal in suffering: to get to Rome so that the gospel might go to the world |
The Holy Spirit
At work in the past
Through the Old Testament prophets
- 1:16 The Holy Spirit spoke through David in the Psalms
- 4:25 The Holy Spirit spoke through David
- 28:25 The Holy Spirit spoke through Isaiah
Through Jesus
- 1:2 Jesus gave instructions through the Spirit
- 1:5 Jesus promises baptism with the Holy Spirit
- 10:38 God anointed Jesus with the Holy Spirit
Enabling the disciples to bear witness
- 1:8 They will receive power from the Holy Spirit to be witnesses
- 1:24-26 God chooses Matthias to continue as witness because Judas betrayed
- 4:8 The Holy Spirit fills Peter and enables him to speak the word of God
- 4:31 After persecution, all the believers are filled with the Holy Spirit and enabled to speak the word of God boldly
- 5:32 The Holy Spirit is a witness together with Peter and the apostles
- 6:3,5 A criterion for choosing the seven is that they are full of the Holy Spirit
- 7:55 Stephen’s vision of glory happens as he is full of the Holy Spirit
- 11:24 Barnabas is full of the Holy Spirit
Providing signs and wonders, further enabling the disciples to bear witness
- 1:8 They will receive power from the Holy Spirit to be witnesses
- 3 Miracle with lame man allows Peter to address the onlookers
- 8:6 Phillip does miraculous signs and the crowds pay attention
- 9:42 Many believe in the Lord as Peter does miraculous healings
- 13:9 Saul opposes Elymas the sorcerer full of the Holy Spirit
- 14:3 God confirms Paul’s message by signs and wonders
- 19:11-12 Paul does extraordinary miracles
As a sign of salvation
- 2:4 The Spirit fills them and enables them to speak in other tongues
- 2:17-18 God had promised to pour out his Spirit on all people in Joel – this is the sign of salvation
- 2:33 The exalted Christ, at the right hand of the Father, pours out the Spirit
- 2:38 Those who repent and are baptised will also receive the gift of the Holy Spirit
- 8:14-17 The Samaritans receive the gift of the Holy Spirit, subsequent to their baptism into the name of Christ
- 9:17 Saul is filled with the Holy Spirit then baptised
- 10:44-48 The Holy Spirit comes upon the Gentile believers, enabling them to speak in tongues and praise God, so they are baptised with water
- 11:15-16 This is seen as a “baptism with the Holy Spirit”
- 15:8, 12 The giving of the Holy Spirit is evidence that God had accepted the Gentiles
- 19:1-6 The Spirit comes upon those who had only been baptised with John’s baptism
Directing the plan of evangelism
- 8:29, 39 The Spirit guides Philip to and form the Ethiopian Eunuch
- 9:10-16 The Lord tells Ananias to baptise Saul in a vision
- 10:9-16 A God-given vision encourages Peter to go to the “unclean” Gentiles
- 10:19, 11:12 The Holy Spirit guides Peter to the Gentiles
- 11:28 The Holy Spirit works through Agabus in Antioch to predict the famine
- 13:2-4 The Holy Spirit chooses and sends Barnabas and Saul
- 16:6-7 The Spirit prevents them from entering Asia and Bithynia and instead directs them to Macedonia. Against Paul’s original intentions to cover old ground, the Holy Spirit wants him to break new ground.
- 19:21 Paul’s plan to go to Jerusalem is “in the Spirit”
- 20:22 Paul is compelled by the Spirit to go to Jerusalem
- 20:23 The Holy Spirit warns Paul that prisons and hardship await him
- 21:4 The disciples urge Paul not to go to Jerusalem through the Spirit
- 21:11 The Holy Spirit warns Paul of his imprisonment through Agabus
Strengthening the established churches
- 2:42-47 God does miracles, strengthens and increases the church
- 5:13 Retribution by Holy Spirit ensures that insincere people do not join the church, although many do still join
- 9:31 The Holy Spirit encouraged, grew and strengthened the church in a time of peace
- 12 God miraculously saves Peter and the whole church from Herod
- 13:52 In Pisidian Antioch the disciples are full of joy and the Holy Spirit
- 15:28 The Holy Spirit is at work in the letter from the council of Jerusalem
- 18:9-10 The Lord encourages Paul in a vision and he stays in Corinth for 1½ years
- 20:28 The Holy Spirit has established the overseers of the Ephesian church
Opposed
- 5:3, 9 Ananias and Sapphira lie to and test the Holy Spirit, and are killed by God for it
- 6:10 The synagogue of the freedmen could stand up neither against Stephen nor the Spirit by whom he spoke
- 7:51 Stephen’s charge against the Jews is that they resist the Holy Spirit
- 8:18-19 The Spirit is given at the laying on of the apostles’ hands; Simon tries to buy this ability
The message
Passage | Preacher | Location | Recipients | Creation | Sin | Death of Jesus | Resur-rection (esp. of Jesus) | Witnesses to resurrection | Lordship of Jesus | Holy Spirit | Fulfillment of OT | Salvation | All nations | The future | Call for Response | Result of response |
---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
2:14-40 | Peter | Jerusalem | Jews from all nations | Jews killed Christ | b/c of God’s purposeb/c of people’s sin | Shows that he is descendant of David, Messiah | Y | Both Lord and Christ | Jesus now pouring Spirit outSpirit promised to penitent | Joel | From this corrupt generation | RepentBe baptised | Forgiveness | |||
3:12-26 | Peter | Jerusalem temple | Temple worshippers | Jews killed Christ | b/c Jews killed him (in ignorance)b/c prophets said Christ would suffer | Glorified by GodGod raised him from the dead | Y | Jesus is the Christ – with God in heaven | Prophets predicted suffering of ChristMoses predicted coming of a prophet
All prophets have foretold this |
Lame man healed through faith in JesusChrist will return from heaven to restore everything | Christ will return from heaven to restore everything – times of refreshing | RepentTurn to God | Sins wiped outTimes of refreshing
Sending of the Christ |
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4:2 | Apostles | Jerusalem | Jews | “In Jesus the resurrection of the dead” | “In Jesus the resurrection of the dead” | “In Jesus the resurrection of the dead” | “In Jesus the resurrection of the dead” | |||||||||
4:8-12 | Peter | Jerusalem | Sanhedrin | Jews killed ChristRejected the “capstone” | Jews crucified | God raised from dead | “Jesus Christ of Nazareth”Stone has become the capstone | Psalm 118 – Jesus is the rejected stone become the capstone | Lame man healed in Christ’s nameSalvation only found in name of Jesus | |||||||
5:29-32 | Sanhedrin | Jews killed Christ | Jews killed | God raised from dead | YHoly Spirit is witness also | Jesus exalted to right hand of God as Prince | Witness of resurrectionGiven to those who obey Jesus | Jesus exalted to right hand of God as saviour | Jesus to give repentance to IsraelObedience | Jesus to give forgiveness of sins to IsraelHoly Spirit given | ||||||
7 | Stephen | Jerusalem | Synagogue of Freedmen | Rejecting prophets. Killed Christ | Betrayed and murdered by Jews | Jesus standing at right hand of God | People always resist the Holy Spirit | Holy Spirit always resisted by Israel | ||||||||
8:35 | Phillip | Southern Judah | Ethiopian Eunuch | Jesus died for sin of people | Predicted in Isaiah – for the sin of the peopl | Jesus fulfills Isaiah | Baptism | |||||||||
9:19-22 | Saul | Damascus | Jews | Jesus is Son of God, Christ | ||||||||||||
10:34-48 | Peter | Caesarea | Household of Cornelius | Jews killed Jesus | God raised him from the dead | God caused Jesus to be seenApostles are special witnesses | Jesus Christ is Lord of allJesus appointed as judge | God anointed Jesus with Holy Spirit and power | Jesus healed those under power of devilPeace through Jesus | God accepts men from every nation who fear him and do what is right | Jesus appointed as judge of living and dead | Believe in Jesus | Forgiveness of sins | |||
13:16-41 | Paul | Pisidian Antioch synagogue | Jews and god-fearing Gentiles | Forgiveness of sins and justification is proclaimed through Jesus | Done by JewsFulfillment of prophets | God raised himProves he is the son of David | Those who had travelled with him | Jesus greater than John the Baptist | Brief OT history:Jesus is son of David, promised saviour
Jesus’ death fulfils prophets Jesus’ resurrection fulfils Psalms |
Jesus is saviourSalvation is for us.
Forgiveness of sins proclaimed through Jesus Justification where law is impotent |
Preached to both Jews and God-fearing Gentiles | If you scoff you will perish | BelieveDo not scoff | Forgiveness, justification where law of Moses is impotent | ||
14:15-17 | Paul | Lystra | Crowds who think Paul is a god | The Living God made heaven, earth, sea, creatures | Pagan idolatryIn the past, God overlooked sin | God gave some testimony in the past – e.g. rain, food, etc | In the past, God overlooked gentile idolatry, but now they should turn to him | Turn to living God | ||||||||
16:31 | Paul | Philippi | Jailer | Contingent on belief | Believe in the Lord Jesus Christ | You will be saved | ||||||||||
17:2-4 | Paul | Thessalonica | Jews in synagogue | Scriptures show that christ had to suffer | Scriptures show that christ had to suffer | Jesus is the Christ | Paul reasons and explains from the Scriptures | |||||||||
17:18 | Paul | Athens | Philosophers | “The good news about Jesus and the resurrection” | “The good news about Jesus and the resurrection” | “The good news about Jesus and the resurrection” | ||||||||||
17:22-31 | Paul | Athens | Philosophers | God made the worldLord of heaven and earth
Sustains all men |
God is not an idol or statue. This is ignorance (God overlooked in the past) | Proof that Jesus is the eschatological judge | Resurrection is proof that Jesus is the eschatological judge | God set up nations so that men would seek for him | God set up nations so that men would seek for him, but he is not far from us. All people commanded to repent | A day is set when God will judge the world by the man he has appointed | Repent | Implied: escape from judgment to come | ||||
19:4 | Paul | Ephesus | Believers in John the Baptist | Jesus was the one who came after John | Believe in the one coming after John – Jesus |
Summary of the message
Passage | Preacher | Location | Recipients | Creation | All nations | Sin | Resurrection of Jesus | Witnesses to resurrection | Lordship of Jesus | Salvation | The future | Call for Response | Result of response | Holy Spirit | Death of Jesus | Fulfillment of OT |
---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
One-sentence summaries |
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4:2 | Apostles | Jerusalem | Jews |
X |
X |
X |
X |
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16:31 | Paul | Philippi | Jailer |
X |
X |
X |
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17:18 | Paul | Athens | Philosophers |
X |
X |
X |
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19:4 | Paul | Ephesus | Believers in John the Baptist |
X |
X |
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To Jews |
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2:14-40 | Peter | Jerusalem | Jews from all nations |
X |
X |
X |
X |
X |
X |
X |
X |
X |
X |
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3:12-26 | Peter | Jerusalem temple | Temple worshippers |
X |
X |
X |
X |
X |
X |
X |
X |
X |
X |
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4:8-12 | Peter | Jerusalem | Sanhedrin |
X |
X |
X |
X |
X |
X |
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5:29-32 | Sanhedrin |
X |
X |
X |
X |
X |
X |
X |
X |
X |
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7 | Stephen | Jerusalem | Synagogue of Freedmen |
X |
X |
X |
X |
X |
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9:19-22 | Saul | Damascus | Jews |
X |
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17:2-4 | Paul | Thessalonica | Jews in synagogue |
X |
X |
X |
X |
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To God-fearing Gentiles |
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8:35 | Phillip | Southern Judah | Ethiopian Eunuch |
X |
X |
X |
X |
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10:34-48 | Peter | Caesarea | Household of Cornelius |
X |
X |
X |
X |
X |
X |
X |
X |
X |
X |
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13:16-41 | Paul | Pisidian Antioch synagogue | Jews and god-fearing Gentiles |
X |
X |
X |
X |
X |
X |
X |
X |
X |
X |
X |
||
To pagan Gentiles |
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14:15-17 | Paul | Lystra | Crowds who think Paul is a god |
X |
X |
X |
X |
X |
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17:22-31 | Paul | Athens | Philosophers |
X |
X |
X |
X |
X |
X |
X |
X |
X |
Overall message
Believe in the Lord Jesus for salvation because his resurrection means our resurrection.
To Jews
- Lordship of Jesus is most prominent
- “Sin” described as rejecting Jesus or his prophets
- Themes of creation and all nations absent
To God-fearing Gentiles
- Theme of “all nations” added
To Pagan Gentiles
- Theme of “creation” added (in addition to “all nations”)
- “Sin” described as idolatry
- Themes of Old Testament fulfilment and Jesus’ death are absent