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What about when things go wrong? (1 Timothy 5:17–25)
We need people to proclaim the gospel. But what about sin and moral failure in the churches we plant or the people we send? (Sermon)
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Grace in ministry: Avoiding the shipwreck (1 Timothy 1:12–20)
“There was a widespread view expressed by participants that within [the church] culture there was an over-emphasis on sin and an under-emphasis on grace”. The report describes how this grace problem permeated the culture. It affected membership commitment expectations, views of authority, pastoral care, and more. And yet, the thing is: Nobody would deny that this church believed in grace. They preached a conservative evangelical reformed doctrine of grace. But on the ground, in so many instances, grace was not a key feature of this church’s ministry and relationships—with disastrous results. Today I want us to grasp that in Christian ministry, grace can’t only be the content we preach. Grace also must permeate and transform everything about us personally. And I want to give some suggestions for things we can do even now in lockdown, to wage the warfare of grace. (a sermon)
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Grace and anger (Ephesians 4:26–27)
Whether our anger is right or wrong, we can’t deny it’s there. But because we belong to Christ, we must make it a priority to deal with anger. How?
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Turn around and walk the other way (Ephesians 4:17–19)
Darkness, futility, and desire: this is the way the world walks. Paul doesn’t write these things so that we can gloat or judge. He writes so we can repent, and live.
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We too: the offenders (Ephesians 2:3)
Judgmentalism. It’s a bigger problem than we think. Judgmentalism is certainly a danger for God’s people. That’s because God’s people have God’s word. God’s word helps God’s people to see how wonderful God is, and how terrible humanity is in comparison. But Ephesians 2:3 contains two highly significant, emphatic words: “we too”. We too, says Paul, were the offenders. We, too, were the disobedient. These words aren’t talking about all those horrible people “out there”. They’re talking about God’s people. And it’s something we, too, need to hear. These words tell us something incredibly important—something that we ignore at our peril.
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The root of the problem (Ephesians 2:1–2)
I hadn’t visited the dentist for years. Then I felt a tiny amount of pain in one of my teeth. But I ignored it. I didn’t want to bother with a dentist. Anyway, I had my own solution: I’d always brushed my teeth quite thoroughly, and was proud of it. So I just kept brushing. But after a while, the pain came back. This time, it was worse. So I finally visited the dentist. That was painful, too. The root had become so infected that I needed root canal surgery. That was a while ago. But last year, it flared up again, as these things apparently do. And yet I chose to visit the dentist again, even though I knew it might be painful. Why? Because I’d learnt something. I’ve learnt that if I have a problem that goes to the root, and if I know someone who has the solution to the problem, I shouldn’t ignore it or try to fix it myself. I should face up to the root problem, and get help. So I got help. Now, I don’t have a tooth in that spot at all. In Ephesians 2:1–2, Paul seeks to go deep, to the root of the problem. The problem Paul talks about here is incredibly serious. It can be very painful to admit. But Paul can and does admit it—because he also knows the person with the solution. According to Paul, this isn’t a problem to ignore or try to fix ourselves. It’s not something we can educate ourselves out of. This is a problem to face up to, and get help.